Sunday, December 27, 2009

Themes

Mythology

“Leda and the Swan” is a difficult poem to grasp fully on a casual reading because it assumes considerable background knowledge on the part of the reader of the event being described and its place in Greek mythology. The poem is also inspired by Yeats’s strange and difficult theory of historical cycles. Even when one is acquainted with Yeats’s sources and theories, the poem is a challenge for the student because of the complexity of the ideas to which it makes subtle reference. However, the lyrical quality and force of description in the poem can be appreciated even by those who find the ideas hard to follow. Thus the poem can be enjoyed on two levels. It is both a chilling, bizarre description of a violent act of rape and a sophisticated exploration of Yeats’s ideas about the nature of cosmic history and the place of humans in it.

The ancient Greek myth that Yeats used as the source of his poem is that of Leda, the daughter of the Aetolian king Thestius. According to one version of the myth (there are at least half a dozen variations), the beautiful mortal Leda caught the eye of the god Zeus (the ruler of the Greek deities) after she had married the Spartan Tyndareus. Leda resisted the god’s advances, and so he seduced her in the form of a swan. Leda gave birth, by laying eggs, to four children: the twin girls Helen and Clytemnestra and the twin boys Castor and Polydeuces. Helen, greatly famed for her beauty, later married Menelaus but then fell in love with Paris, and the couple fled together to Paris’s homeland of Troy. Menelaus’s attempt to win back his wife gave rise to the Trojan War. Under the command of Menelaus’s brother Agamemnon (also the husband of Clytemnestra), the Greeks besieged Troy for nine years, and the city finally fell. On Agamemnon’s return home to Mycenae, he was murdered by his wife and her lover. The Trojan War’s lasting impact was that it marked the end of the ancient Greek mythological era and the birth of modern history.

Most accounts of the Leda myth do not describe it in terms of rape but as a seduction, yet in his poem Yeats emphasizes the unwillingness and terror of the mortal victim at the mercy of the beast-god. It is not an account of Zeus winning over Leda but of a brutal sexual assault. It is often suggested that Yeats might have based the poem on the Michelangelo painting of the Leda story (he owned a reproduction of it) or a picture of a bas-relief from an art history book, but it is likely that with the poem the poet is creating his own, idealized version of the scene.

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